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Category: Sufism (Page 4 of 10)

The Calls of Islam: Sufis, Islamists, and Mass Mediation in

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Its central figure is Mircea Eliade, a Romanian intellectual who in 1958 became professor of the history of religion at one of America's most important academic institutions, the University of Chicago. Akbar named his eldest son Salim (later known as Jahangir) after the Sufi Saint Shaikh Salim Chishti. He was succeeded by his brother's son, 'Abd al-'Aziz, whose cruelty caused the rise of Wahhabism again: the amirs of Riyadh, Qasim and Buraida, united with 'Abd al-'Aziz who was then in the village of Al-Muhanna. 'Abd al-'Aziz ibn 'Abd ar-Rahman ibn Faysal [ibn Sa'ud] set out for Riyadh from Kuwait with twelve dromedaries.

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The Knowing Heart: A Sufi Path of Transformation

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This provides the path to live properly in this world so as not to upbraid the equilibrium of society. Koprulu, one of Turkey's leading, and most prolific, intellectuals and scholars. You will experience well being and glow by the spiritual enlightenment of Muraqaba. The Sufis, however, were not afraid to confront sensitive subjects avoided by the ulema because it had a direct bearing on their concentration on God.

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Mystical Dimensions of Islam

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Whirling can be performed to music or without it, with use of mantras, with concentration in certain energy structures of the organism. LOL I have been reading this thread and it sounds so much like the other threads on yoga tribes and other spiritual tribes. Many Muslims would find such a situation bizarre at best and, at worst, willfully misrepresentative. He may see himself as a devoted servant of God, but he still sees himself and his own actions as apart from the one reality of God.

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Saints dan Mistik Muslim

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In this area of study, at least, the inherent of facts lies in their variety, and the power of ideas rests not on the degree to which they can dissolve that variety, but the degree to which they can order it.� 3 Other scholars, however, like Rhys Davids, who is specialized in Buddhu studies, become bewildered by the diversity and complexity inherent in concepts like �mystic� or �mysticism� to the extent that makes them give up the terms completely.

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Prophetic Traditions in Islam

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Orthodox Muslims believe that dance and music are leisure activities and would distract the performer from truly serving God. i) Mainstream Islam believes adherence to Quran is the only way to serve God, whereas Sufis believe in mystical way to finding God. ii) Sharia is viewed at very high esteem in mainstream Islam, Sufis on the other hand give less importance to Sharia. iii) In mainstream Islam it is believed that union with God is possible in the afterlife, Sufis hold that divine closeness can be embraced in this life itself. iv) Orthodox Islam lacks spirituality, Sufism focuses on spirituality. v) Mainstream Islam views pilgrimage to Mecca as Hajj, Sufism does not subscribe to that view. vi) Sufis believe dhikr or state of ecstasy leads to God, whereas mainstream Islam believes the phenomenon was experienced only by Muhammad, and nobody else can ever experience it. vii) Music and dance as methods of worship are forbidden in mainstream Islam, but Sufis view music and dance as more fruitful exercises in praising God.

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Studies in Islamic Mysticism

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The Jews, Christians, idolaters, hypocrites, sabaeens forced and compelled Muslims to give up their ways of life and accept the norms, traditions and patently illogical, ill conceived precepts of the times. In particular, the social evolution of Sufism was marked by the appearance of brotherhoods, associations of mendicants, dervish orders, and mystic fraternities, which since the thirteenth century have significantly changed the nature of Islam as popularly practiced.

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Garden of Truth, The

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Bear in mind that these two names, Al-Rahm�n, Al-Rah�m are part of the most ancient, profound and universal revelation of the Divine in the opinion of the Jewish people and the Muslims. The legend is not a Christian story at all, but is a Christian adaptation of the typical duel of the Middle Eastern dying-god, like Baal, against the Sea-Dragon, or Zeus against Typhon the Titan. The Arab garrison at Baruqan then took up residence in the restored city.

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The School of the Shadhdhuliyyah: Orisons Vol one

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He stood up, and left with help of a cane, his cloths dirty and his feet naked. For the same considerations it is also unsuitable to call them "materialists." When thou seest me thou seest Him, and when thou seest Him, thou seest us both.� Viewed from the perspective of mainstream Islamic law, such a declaration appears shocking and forbidden. Abu Nuaym was a traditionist from Isfahan. In fact the doctrine of wahdat al-wujud demolished all barriers between communities as real Being is One and all human beings are manifestation of this Real Being.

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Hafez of Shiraz: Book One, The Early Years

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During the Sama', poetry, music and dance were used as an aid to reaching the ecstatic state. The one who holds such a conviction is not far from rendering it lawful for himself to kiss, hug and copulate with women--claiming to purify them by that--since he believes himself to be the Sultan of the Waliyys and his followers believe he is loaded with 'Divine Power.' One cannot help but notice that Sheikh Qubrusi and his followers do not shy from shaking hands with women and touching their skin openly.

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The Book of Anvari

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This Easter let us celebrate together the mission of the great teacher and prophet, Jesus of Nazareth. In which book of the scholars did he find it? Who among the Hafidhs classified it as sahih? It deals with the elements of spirituality common to both these dimensions and hence the closeness and kinship that results. Muslims consider the Qur'an and the traditions of Muhammad in the Sunnah to be the basic sources of Islam. The first Moghul emperor Babur was himself a Sufi mystic.

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